The Center's web site reports:
The goal of the project was to return the attention of the inhabitants of Sniatyn to the multi-national and multi-religious heritage of their city with the help of the two week program of a volunteer camp made up of youth from Ukraine, Poland and Germany. The program included fixing up and recording the architectural cemetery ensembles of the city. Concurrently the camp become an opportunity for participants of the volunteer group to become acquainted with the heritage, as well as contemporary life of Sniatyn. The work of the volunteers focused on two cemeteries in Sniatyn - Jewish and Christian, which are found not far from one another. The Christian cemetery is still used as a place of ritual events. The Jewish cemetery is in a state of neglect and ruin, and gravestones are being destroyed by spreading tree roots. Both cemeteries are monuments to the culture and history of the city, witnesses of the life and death of Sniatyn’s past inhabitants.Nineteen young people took part in in the two week project at the end of July and beginning fo August.
The project was realized by the Centre for Urban History within the framework of the program "Memoria", which was initiated by the foundation "Memory, responsibility and future" and was led together with the Stefan Batory Foundation. The goal of the program is to inspire young people to look for traces of shared culture and history in the border territory. The geographical focus of the program is Central and Eastern Europe, where for centuries people from different cultures, religions and languages co-existed. The Second World War and the Holocaust, deportations and changing borders after 1945 almost completely destroyed the diversity of these territories. That is why, within the framework of the "Memoria" program, events are organized with the participation of young volunteers from Germany, Poland, Czech Republic, Lithuania, Russia, Belorus and Ukraine, which are aimed at the preservation of historical monuments, acquaintance with different aspects of border area history and culture and formation of contacts with the inhabitants of these populated points, where the camps take place.